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'Cornstalks in the Moonlight' Theodor Kittelsen c1900 {{PD}}

‘Cornstalks in the Moonlight’ Theodor Kittelsen c1900 {{PD}}

The eclipse of 15 April falls at 25 Libra 15, and is a Full Moon (Lunar eclipse), conjunct transiting energies Ceres, North Node, and Vesta, opposed t Juno, quincunx t Sedna, sesquiquadrate t Venus, and sextile t Pallas. On its own the eclipse suggests a watershed point in partnership, cooperative efforts, artistic endeavors, and in regard to ‘the Other’, everything and everyone outside ourselves. A Full Moon brings an ending, but within this is found a new beginning; this particular culmination/ beginning is amplified by an eclipse, and married (so Libra!) to Nature/ Authority (Ceres), the future (NN), and to an impeccable level of dedication of life energy (Vesta)–it is, in effect, a relational seed point that carries a walloping life force–and this contradicts the kind of puny, Willful, egotistical sense of empowerment that may be found in negative manifestation of Juno in Aries (opposition), as well as causing adjustment to the unconscious (Sedna) and cooperation with what’s ultimately wise (Pallas). The Sabian for this eclipse is, ‘An Eagle And A Large White Dove Change Into Each Other’ This symbolism implies that the ‘other’ focus of Libra involves an actual transformation of one half of a pair into the other, and vice versa; what we are observing or are partnered with, then, becomes what we are.

The Solar eclipse occurs April 28-29 (depending on your location) at 8 Taurus 51, a New Moon that only sextiles Neptune; everything else is outside even a generous orb, with Mercury just days past Superior Conjunction (if this were moving toward the eclipse point I would consider counting it) and Mars, though moving retrograde, outside the orb for a quincunx. That lays it all on Neptune and the Sabian for this eclipse, ‘A Fully Decorated Christmas Tree’. The New Moon, eclipse or not, also indicates new starts; so, we’re looking at a new beginning that may be born of ideals, fantasy, or creative application (Neptune), and that could represent (the Christmas tree) a time of celebration, could usher in an ‘ideal’ period, or present the beginning of a personal creative initiative (birth) or renaissance (re-birth). We’re looking at a pair of factors (the Sabian and Neptune) that describe personal ideals–but particularly with the Sabian, we have to note that the celebration is based on our relationship to the unseen, on faith. It’s not related to any specific religion, but instead on our individual idea of a kind of ‘perfect moment’, the kind that memories are built on and that are striven for consistently in everyday life.

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