In thinking about our unicorns, I also started to think about where in the chart we might look for a truly direct line to our most characteristic desires, because it’s in recognizing and acknowledging our real wants that we begin to align our life so that dream becomes reality–and Zeus seemed the obvious choice. As the god who reigned over all the other gods on Olympus, Zeus is a mythic embodiment of male privilege and authority who clearly placed himself above considerations of the wants, needs, and even rights of others. He took what he wanted, made no apologies (not even to his long-suffering goddess sister/ wife, Hera/ Juno), and answered to no one–which strikes me as the ‘rugged individualism’ Western society has granted as a right to males (especially white males)–to everyone’s detriment. I think we’d all agree that the unfettered appetites of Zeus, his crass and uncaring behavior, and his obliviousness to the hurt and suffering he caused are undesirable–but the way in which he was able to not just pinpoint his appetites, but to act on them, is very desirable, with the proviso that we are able to identify ways in which these can be fulfilled that do not violate our highest values (Vesta), our relationships (Venus), or our Soul’s intents (the Sun), and certainly, that do not violate the rights of others. Easy natal aspects of Zeus to other bodies or points (some conjunctions, sextiles, trines) may show us the way toward our desires (or, point to what impulses we can trust in discovering and fulfilling these desires):

·         Zeus to the Sun: ambitions and desires serve the Soul’s intents and so the Life Purpose. This is no doubt a sweet aspect to have, as it makes for smooth alignment among impulses, desires, and goals; they all mesh successfully with identity and expression. In hard aspect can indicate conflicts between the appetites and the goals.

·         Zeus to the Moon: here the intuition and emotional perceptions aid (or hinder) fulfillment of the desires. The sign in which the Moon sits will profoundly affect the meaning of this Zeus–and may dictate the forms and/ or style used to express ambitions and desires. Nurture and/ or pronounced sensitivity will definitely be involved, and ‘receptivity’ may be a keyword in ambition manifestation; it may be a matter of attraction, as much as anything else.

·         Zeus to Mercury: communication is vital to ambition attainment, so much so that some form of communication may actually be the ambition itself. No matter what the desire, this individual will be saying something with every choice–it’s just in the nature.

·          Zeus to Venus: this brings relationships front and center with the desire nature, and with worldly and material ambition. This is not necessarily as $$ or thing-oriented as it sounds; this can apply Love (with a big ‘L’) to ambitions and desire expression, making for goals that are beauty or caring-infused. Again, a very attractive quality to the ambitions, so that fulfillment seems to come to the individual with little effort (or is denied inexplicably, with hard aspects), often through relationships.

·         Zeus to Mars: contact between these two can set up a scenario where the individual only discovers (or achieves) her or his ambitions because she or he must fight for them (or in struggling for autonomy of expression they find their desire/ ambition), or where they find desires stimulated by the need to best rivals, or to state the ‘I am’ loud and clear. Choice and action are extra important with this contact, having an impact on reaching goals even when one would think the choice or action is irrelevant to achievement.

·         Zeus to Jupiter: the individual may find opportunity in or through the social sphere, or must bow to educational needs or a religious hierarchy in order to meet ambitions. Or, the whole world is their oyster, and the life an oyster banquet! This person’s desires seem to get broadcast whether she or he wants it or not, and others may see them as excessively ambitious, competitive, worldly, or grasping, even when they are not.

·         Zeus to Saturn: opportunities are met through established structures and organizations; mentors and authorities may need to ‘grant’ one’s desires or goals. May have achievement delayed until he or she thoroughly embraces Self-discipline. Can get stuck in a loop of ‘poor me’ and lack of achievement until he or she completely accepts responsibility for the life; then others come out of the woodwork to offer support.

·         Zeus to Uranus: again, opportunities through the group–or one must be highly original in order to fulfill goals. Erratic behavior or ever-changing desires could de-rail achievement. Spontaneity must either be central to or completely eschewed in the life, dependent on which is missing from behavior, in order to meet and fulfill ambitions and goals. Uniqueness may make one a standout–though that’s not always good.

·         Zeus to Neptune: staying on track can be a problem, as this contact can indicate shifting ambition targets and a propensity to follow delusion and accept unreality as legitimate. Imagination and creativity can take one straight to the top, as long as one is careful not to be solely Self-focused along the way.

·         Zeus to Pluto: Opportunity may consistently come into the life via endings or the destruction of systems  or entities–which the individual then resurrects in a new, improved form. Must watch the Self in interaction–showing one’s power may come too easily, and can come across as overbearing.

Interestingly, contact of Zeus to other asteroids seems to emphasize pitfalls found within the ambitions. For instance, with Vesta one may see oneself as having an aggressive prerogative to force others to do what one wants (the Will as sacred), while to Juno and Ceres we see power struggles featured, to Chiron says we may use wounds as an excuse not to achieve (or as fuel to achieve, making the most of the Chirotic wound or skills) & with Pallas a need to learn to follow the inner wisdom or wise counsel, and avoid the impractical, tempting as it may be.

This article previously appeared in ECLIPSE Astrological Journal.